Wingfield Watson papers
Wingfield Watson papers
This collection, containing letters and newspaper articles, has been organized into folders by year, starting in 1860 and going through 1922.
- Extent: 4 boxes (2 linear ft.)
- Creator: Watson, Wingfield
- Call Number: MSS 2268
- Repository: L. Tom Perry Special Collections; Arts & Communications Archives; 1130 Harold B. Lee Library; Brigham Young University; Provo, Utah 84602; http://sc.lib.byu.edu/
- Access Restrictions: The autobiography of Wingfield Watson is not to be photocopied.
- Languages and Scripts
- The collection has been arranged into folders chronologically by year. It primarily consists of letters written by Wingfield Watson, although it also contains some letters written to him by various people, and several newspaper articles written by him. The collection begins in the year 1860 and ends in 1922. The content of the papers includes such things as personal family letters, letters to Joseph Smith III, and letters to other various people explaining aspects of the Strangite faith.
- Conditions of Use
- It is the responsibility of the researcher to obtain any necessary copyright clearances. Permission to publish material from Papers must be obtained from the Supervisor of Reference Services and/or the L. Tom Perry Special Collections Board of Curators.
- Preferred Citation
- Initial Citation: MSS 2268; Wingfield Watson papers; 19th Century Western and Mormon Manuscripts; L. Tom Perry Special Collections, Harold B. Lee Library, Brigham Young University. Following Citations: MSS 2268, LTPSC.
- Custodial History
- This collection of photocopies was donated to the Harold B. Lee Library in the year 2000, by William Shepard.
- Acquisition Information
- Donated; William Shepard; 2000.
- For other information concerning the Strangite faith, the James Jesse Strang Collection is located in the Beinecke Rare Book and Manuscript Library at Yale University, New Haven, Connecticut.Other manuscript collections located in the Harold B. Lee Library containing information on Wingfield Watson include: List of some significant pamphlets written by Wingfield Watson located in the L. Tom Perry Special Collections of the Harold B. Lee Library:
- Other Finding Aids
- Folder-level inventory available online. http://files.lib.byu.edu/ead/XML/MSS2268.xml
- Subject Terms
- Brown, E. C.; Church of Jesus Christ (Strangites); Dixon, John S.; Church Government; Mormonism (Church of Jesus Christ of Latter-day Saints); Religion; Illinois; Michigan; Wisconsin
- Genre / Form
- Clippings (Books, newspapers, etc.); Legal documents; Letters
- Processing Information
- Processed; Judi Crisp; 2004.
- Appraisal Information
- 19th Century Western and Mormon Manuscripts.
- Finding Aid ID Number
- Finding Aid Title
- Watson (Wingfield) papers
- Finding Aid Author
- Finding aid prepared by David J. Whittaker and Judi Crisp
- Finding Aid Creator
- This finding aid was produced using the Archivists' Toolkit 2013-11-17T04:29-0700
- Finding Aid Language
- Finding aid encoded in English.
- Library Services and Technology Act (LSTA) grant, 2007-2008
- Biographical Info:
Wingfield Watson (1828-1922) follower of James J. Strang, faithful Strangite leader, son of Thomas Wingfield and Eliza Leviston. Married Jane Thompson, wrote many pamphlets and articles defending James J. Strang and the Strangites.
Wingfield Watson was born in Ireland on April 22, 1828, to Thomas Wingfield and Eliza Leviston. He came to the United States in 1848, traveling from Liverpool to New Orleans, and then up the Mississippi River to St. Louis. There he went to work in the coal pits and first learned of the Church of Jesus Christ of Latter-day Saints (also called LDS or Mormon Church). He read Parley P. Pratt’s Voice of Warning to All Nations which had a great influence on him.
Watson then moved to Wisconsin where he took a job working in the lead mines. While there, he married a widow, Jane Thompson, whom he had come to know during his time working in the coal pits. Watson was then able to read the Book of Mormon for the first time. He felt the “spirit of the gathering” and desired to go to Salt Lake City. He traveled back to St. Louis to seek out a Mormon elder. He found one and was baptized into the Church.
His new friends advised him that he should return to Wisconsin. During the river trip on his way back, he met Samuel Shaw, an elder from James J. Strang’s colony on Beaver Island. Shaw and his wife were going to Nauvoo to visit relatives and Watson decided to stop with them and see the city. Watson was saddened at what remained of the city of Nauvoo and his desire to be with the Mormons greatly increased. He asked Shaw if he could return with him to Beaver Island because the trip there was much shorter than the one to Salt Lake City. Shaw agreed to take him and they set off once more, traveling by boat to La Salle, Illinois, then by canal to Chicago, and finally arriving at Beaver Island on June 23 1852. Watson was warmly received by the people of the colony and immediately began to like the community. He decided to stay there and work, instead of continuing on to Salt Lake.
On June 18, 1856, James J. Strang was attacked by Thomas Bedford and Alexander Wentworth. Watson had been keeping an Apostolic record for Strang and attended him until he died. (A copy of the Apostolic record can be found in the Lee Library. Refer to bibliographical sketch.) The Strang colony soon disintegrated and Watson left for Chicago. From Chicago he went on to Grant County, in southwestern Wisconsin. After several years, Watson was persuaded by Lorenzo Dow Hickey (one of Strangs’ apostles) to move further north to Black River Falls, Wisconsin, where other refugees from Beaver Island had settled. This area had been the site of a Mormon lumbering operation in the early 1840's.
After six years, Hickey asked Watson to move once again to northern Michigan. Watson agreed and ended up buying a farm near Boyne City, where he stayed until 1891. While in Boyne City, he embarked upon his career as a leader of the Strangite faith; he preached, wrote letters, and published pamphlets. His pamphleteering helped preserve the identity of the Strangite Church.
From 1862 to 1883, he wrote letters to the Saints’ Herald defending Strang’s calling. Two of these letters were reprinted by Watson in his first pamphlet, The Necessity of Baptism; and of Having Authority from God to Preach the Gospel (1877). It was during this time that Watson was given a large collection of early Strangite publications. Watson then embarked on a program of reprinting early Strangite works, such as, The Prophetic Controversy, A Letter from James J. Strang to Mrs. Corey. Watson also published his own works, including thirteen numbered pamphlets bearing the title Prophetic Controversy, the last of which was issued in 1918.
In 1891, Watson debated Willard Blair of the RLDS Church. The debate was published in book form as The Watson Blair Debate Which Took Place at East Jordan, Michigan, Commencing Oct. 22 and Ending Oct. 26, 1891. Watson then converted Edward T. Couch to the Strangite faith, who would publish seven pamphlets defending the faith.
In 1891, Watson left Michigan to live at Spring Prairie, Wisconsin, just north of Voree. In 1897, he was ordained as Presiding High Priest of the Strangite Church by Lorenzo Dow Hickey. Ten years later, he moved just west of Burlington at Voree.
Wingfield Watson died on October 29, 1922. He left his property in trust, to await the day when a new prophet would appear to continue James J. Strang’s work.
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